HA but how of it can we have? Sometimes it is just that we lose faith in ourselves...but guess we still have faith somewhere , to even be living right now...
VISHESH: Even though we speak of faith in ourselves, it seems to me that this usage of the word refers to something like "self confidence." It isn't absolute or unconditional since we're mortal and there's only so much we can do...
PAULINE: Those all sound about right to me except I'm not so sure about the first. That is, while beliefs are existing ideas, they can be held with regard to future events.
I'd see the trust/hope distinction as better corresponding with present/future.
Faith in God is not the same as having faith that a chair will hold you. We can see the chair we can pick the chair up. Having faith in God surpasses all our thinking. We must cast our care upon Him and have the faith to leave them there and not try and do Gods work.
MINISTER LAWSON: I agree that "faith" in a chair is a very different sort of thing from faith in God.
As to not trying to do God's work I'd have to know more what you mean by that. Certainly scripture exhorts us to do good works. But that could be distinguished from God's work.
In fact, from what I've seen, those who most loudly and forcefully claim to be speaking and acting for God are typically those who most obviously are not.
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PAULINE: Faith is a fact of experience.
May you have a wonderful and blessed weekend!
*Beliefs are existing ideas which one holds to; 'faith' looks toward what is to come.
*'Belief' relates most to knowledge and understanding; 'faith' relates most to hope and trust.
*'Belief' may or may not imply that the believer is certain, whereas 'faith' implies a level of confidence which approaches certainty.
Is this what you mean?
I'd see the trust/hope distinction as better corresponding with present/future.
As to not trying to do God's work I'd have to know more what you mean by that. Certainly scripture exhorts us to do good works. But that could be distinguished from God's work.
In fact, from what I've seen, those who most loudly and forcefully claim to be speaking and acting for God are typically those who most obviously are not.
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